And (lastly) what does all this desolation owe its rise to? The people do not fear God, and as a result will fall under his judgment. The duties they are called to. For it is time to seek the Lord — This should be immediately done: the season is passing; and if you do not get the seed in the ground, the early rain will be past, and your fields will be unfruitful. The inhabitants of Samaria shall fear because the calves of Bethaven ( Hsa Hosea 10:5 ): Bethaven is a name that was given by God to the city of Bethel where the calf worship was inaugurated and where the calf was set up as a national symbol of worship in the Northern Kingdom. The law and the prophets directed to it, so that there were always in Israel such as waited for it, as appears by the example of old Simeon and Joseph of Arimathaea, and those many prophets and righteous men whom our Saviour speaks of Luke 2:25; Mark 15:43; Matthew 13:17. As for Samaria, her king is cut off as the foam upon the water. The prophet bids them “seek diligently,” and perseveringly, “not leaving off or desisting,” if they should not at once find, but continuing the search, quite “up to” the time when they should find. The more certain, therefore, is their coming judgment (10:1-2). And, "whatsoever a man soweth, that shall he also reap. Saw to yourselves in righteousness,.... Not the seed of grace, which bad men have not, and cannot saw it; and which good men need not, it being sown in them already, and remaining; rather the seed of the word, which should be laid up in their hearts, dwell richly in them, and be kept and retained by them; though it is best of all to understand it of works of righteousness; as sowing to the flesh is doing the works of the flesh, or carnal and sinful acts; so sowing "unto righteousness" g, as it may be rendered, is doing works of righteousness; living soberly and righteously; doing works according to the word of righteousness, from good principles, and with good views, with a view to the glory of God: and which will be "sowing to themselves", turn to their own account; for though such works are not profitable to God, as to merit anything at his hands; yet they are not only profitable to others, but to those that do them; for though not "for", yet "in keeping" the commands of God there is "great reward". They are put in mind of the sins of their fathers and predecessors, for which God would now reckon with them. One of the rabbin thus descants upon it: "Because they receive not chastisement from me by my prophets, who in my name rebuke them, I will chastise them by the hands of the people who shall be gathered against them, when they shall bind themselves in their two furrows," that is, when they shall think to fortify themselves, as it were, within a double entrenchment. For now they shall say, We have no king, because we feared not the LORD ( Hsa Hosea 10:2-3 ); The Assyrians are gonna come; the cities are gonna be destroyed; their altars are going to be taken away. Education Details: Hosea 10:12.Sow to yourselves in righteousness. Israel’s Sin of Spiritual Adultery 2:2-5 2. Even the gains of sin yield the sinner no satisfaction. But “the coming of Christ the patriarchs and holy men all along desired to see: Abraham saw it and was glad John 8:56. He exhorts here the Israelites to repentance; though it seems not a simple and bare exhortation, but rather a protestation; as though the Lord had said, that he had hitherto laboured in vain as to the people of Israel, because they had ever continued obstinate. Or, When I shall bind them for their two transgressions (so the margin reads it), meaning their corporal and spiritual whoredom, which they are so often charged with, or the two calves at Dan and Bethel, or those two great evils mentioned Jeremiah 2:12. Jusque datum sceleri--Wickedness has free course. 1. So God is saying, "Break up the fallow ground within your heart so that the seed, the Word of God can begin to take root in your life.". The Bible is filled with truths on reaping and sowing, indeed the apostle Paul reminds us that, 'we reap what we sow', either to evil or to good. Hosea 10. ". Now he bids her anew, "Break up your fallow ground." Israel is an empty vine - Or, a vine that casteth its grapes. Let them break up the fallow ground; let them cleanse their hearts from all corrupt affections and lusts, which are as weeds and thorns, and let them be humbled for their sins, and be of a broken and contrite spirit in the sense of them; let them be full of sorrow and shame at the remembrance of them, and prepare to receive the divine precepts, as the ground that is ploughed is to receive the seed, that it may take root. No coming of God, as God, was looked for, to "teach righteousness." 2. And it also shall be carried unto Assyria [this calf that was made and was worshiped as the national worship symbol] will be carried as a present to the king Jareb: and Ephraim shall receive shame, and Israel shall be ashamed of his own counsel. The learned Dr. Pocock inclines to another sense of these words, as intimating the tender gentle methods God took with this people, to bring them into obedience to his law, as a reason why they should return to that obedience; he had managed them as the husbandman does his cattle that he trains up for service. But these exhortations were vain and fruitless, as appears by what follows: (g) "ad justitiam", Pagninus, Montanus, Munster, Calvin, Junius & Tremellius, Drusius, Tarnovius, Cocceius.
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